: The names alone are rarely used; they are usually embedded within a longer commanding paragraph called the Azimah .
28 distinct, powerful names (Barhatiyah, Karir, Tatahlah, etc.).
Written by the 13th-century Sufi scholar Ahmad ibn Ali al-Buni, this is the primary source for the Barhatiyah. Al-Buni outlines the names, their exact pronunciations, their astrological alignments, and the specific spiritual utilities associated with each name. 2. Sharh al-Barhatiyah (Commentary on the Barhatiyah)
Islamic scholars and traditional Sufi masters heavily emphasize that the Dua Barhatiyah .
On the website eShaykh , a questioner asked Shaykh Muhammad Hisham Kabbani about the permissibility of practicing the Barhatiyah. The response implies that while the names of spiritual beings and khuddam exist, engaging with them for such purposes is a serious matter that should be avoided by ordinary Muslims.
Translated as Al-Hayyu (The Ever-Living) or Al-Adl (The Just).
Creating a powerful spiritual shield around the home or individual.
The 28 names are believed to be effective in aiding the practitioner to fulfill obligations and solve complex worldly and spiritual issues.
If you were to find and download one of these PDFs, you would likely encounter a document containing the 28 names in Arabic script, transliterations, and detailed instructions for their use, often framed with protective diagrams or wifiq (magic squares).
From a modern academic perspective, the text should be treated as a valuable piece of historical literature, offering deep insights into medieval Islamic philosophy, Neo-Platonism, and the cross-cultural synthesis of Jewish, Christian, and Islamic esoteric traditions.
According to tradition, this oath was first revealed to King Solomon (Prophet Sulayman) and was later passed down through masters of the occult, most notably featured in the works of the 13th-century scholar Ahmad al-Buni , author of the Shams al-Ma'arif (The Sun of Knowledge). Structure of the Invocation
: The names alone are rarely used; they are usually embedded within a longer commanding paragraph called the Azimah .
28 distinct, powerful names (Barhatiyah, Karir, Tatahlah, etc.).
Written by the 13th-century Sufi scholar Ahmad ibn Ali al-Buni, this is the primary source for the Barhatiyah. Al-Buni outlines the names, their exact pronunciations, their astrological alignments, and the specific spiritual utilities associated with each name. 2. Sharh al-Barhatiyah (Commentary on the Barhatiyah)
Islamic scholars and traditional Sufi masters heavily emphasize that the Dua Barhatiyah .
On the website eShaykh , a questioner asked Shaykh Muhammad Hisham Kabbani about the permissibility of practicing the Barhatiyah. The response implies that while the names of spiritual beings and khuddam exist, engaging with them for such purposes is a serious matter that should be avoided by ordinary Muslims.
Translated as Al-Hayyu (The Ever-Living) or Al-Adl (The Just).
Creating a powerful spiritual shield around the home or individual.
The 28 names are believed to be effective in aiding the practitioner to fulfill obligations and solve complex worldly and spiritual issues.
If you were to find and download one of these PDFs, you would likely encounter a document containing the 28 names in Arabic script, transliterations, and detailed instructions for their use, often framed with protective diagrams or wifiq (magic squares).
From a modern academic perspective, the text should be treated as a valuable piece of historical literature, offering deep insights into medieval Islamic philosophy, Neo-Platonism, and the cross-cultural synthesis of Jewish, Christian, and Islamic esoteric traditions.
According to tradition, this oath was first revealed to King Solomon (Prophet Sulayman) and was later passed down through masters of the occult, most notably featured in the works of the 13th-century scholar Ahmad al-Buni , author of the Shams al-Ma'arif (The Sun of Knowledge). Structure of the Invocation
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